New
York Historical Society, “John Brown:
The Abolitionist and His Legacy”
The echoes have nearly faded from “Black
History Month.” Cliches from King’s “I
Have a Dream” speech were (as always) endlessly invoked as scripture, so it is
both timely and appropriate that a small exhibit about abolitionist John
Brown’s life and his 1859 raid on Harper’s Ferry renews debate about the
controversial and violent actions in the struggle for equality. To give the show the recognition it deserves—before
John Brown goes marching on after Thursday, March, 25--here’s one last
gut-busting shout-out: “Go see the New
York Historical Society’s John
Brown: The Abolitionist and His Legacy!
“
The slave-freeing Brown was born a Connecticut
Yankee and raised as a provincial pioneer.
Reared with the understanding of equality of all before God, his concern
for blacks was matched by his empathy for Native Americans. The exhibit’s letters,
artifacts, and daguerreotypes reveal a man with a Puritan’s zeal. Through the documents on display, readers
will see not an academic (Brown’s spelling is awful) but his inner fire burns
through letters which even his friends like Thoreau and Emerson were impressed
by. But as selfless as he seems today,
he was a self-lacerating Protestant, convinced that his life was “mostly filled
with vanity.”
In late-antebellum America, “doughfaces” like
Presidents Buchanan and Pierce appeased the South while Lincoln’s Secretary
Seward hoped to contain it. Even the
future warrior-in-chief nervously maintained in his debates with Stephen
Douglas that, “There is no danger of our going [down South] and making war upon
them.” It was Brown’s act which brought
the nation to the shots at Sumpter. And
though supported by abolitionist intellectuals of his day and “Secret Six”
financiers, it was Brown’s singular raid which demonstrated that violence—and
only violence—could crack the back of the Southern slavocracy.
While undersized the text-heavy but fascinating
case display tells the story of Brown’s doomed but nation-rocking raid on
Harper’s Ferry Virginia in 1859. Triumphant
and remorseless even when meeting the final drop of the gallows, Brown went to
his death criticized even by anti-slavery enthusiasts like William Lloyd Garrison. The Liberator’s editor called Brown’s raid “a
misguided, wild, and apparently insane, though disinterested and well intended
effort.”
While Thomas Hovenden’s 1884 “The Last Moments
of John Brown” is a superior painting to the exhibit’s own colorful central portrait, the
image is still a moving depiction of the death scene. Glowing behind dark glass, it shows a frowzy
and grandfatherly Brown fondly looking on a black mother and child on his
journey to the rope. Yet, looking at
this or other sentimental images of Brown one should not beatify a saint, but instead
understand a man. He was a man who’s seemingly
futile and principled actions clanged the death knell of America’s first (but
certainly not last) age of anxiety. One who’s
conviction to justice demands that his heirs forever weigh the costs of war
beside the price of peace. By 1859, that
price was too high and Brown, ablaze, seemed to shout through his actions what
William Lloyd Garrison bellowed in sweaty debate, “Of course I’m on fire; I
have mountains of ice to melt!”
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