Brett Warnke. “Steinbach to Play at Wickford Festival,” Southern Rhode Island Newspapers, Time
Out. Published July 13, 2010.
Providence—The bright summer
afternoon light lanced through Sayles Hall’s wooden rosettes. Ascending a narrow staircase I could feel the
music through the walls. All 3,000 tubes
of Brown University’s famed mechanical organ seemed to exhale as Mark
Steinbach, the perched shoeless player, concentrating, tickled the keys.
Steinbach, a lecturer, instrument
curator, and Brown University teacher was preparing for his upcoming
performance. The Kansas-born organist
will play for fifty-minutes at St.Paul’s
Episcopal Church at 55 Main Street, South Kingston; his 2pm concert will be
held during Wickford’s Annual Art Festival (July?-?).
Wearing black ankle highs and a
maroon t-shirt he smiled and greeted me but immediately his attention returned
to the organ. “This organ dates from the
Impressionist era when notes were muddled and nearly indistinguishable from one
another…I just look at it and think, ‘This organ is so 1903.’” The man cannot
sit still. Steinbach is taller than
average but, he has the lithe, compact build of a yoga instructor. He leapt from his lotus squat at the organ,
swung open a slim door, and nimbly scaled two stairs. “This,”
Steinbach said forlornly, “is the
organ chamber!” The anatomy of
tubes, pipes, and wiring seemed to be his second-self. As he pointed to pipes imbedded in a wooden
frame my rear rubbed up against a wire.
A deep, ornery, bowel-blast came from the adjoining tube. “And what did you have for breakfast?” Steinbach said with a grin.
Before I could finish scribbling a
sketch of the pipes he continued, “Now, St. Paul’s organ is different than this
beast. That one is technically
considered the ‘oldest organ in use in a church.’ Different than Brown’s, it’s designed in a
Baroque style so the listener can hear-- each—distinct-- note.” He explained the pre-Christian organs in
Greek and Roman ampitheatres and detailed how in older organs the air was
pumped into the tubes by hand. The
oldest organs in Europe dated from only around 1300 AD. Apparently, the Christian Medievals
remembered the bad old days in pagan Rome where—forced into the arena for
bloodsport with slaves and beasts—the organ honked out music to die by.
My writing’s
furious pace started to cramp my digits.
Thankfully, Steinbach suddenly paused and sat down facing the organ,
“You’ve heard of ‘pulling out all the stops?’”
I thought about my achy fingers.
“Well, these knobs above the keys are stops—they control the loudness and tones of a pipe organ.” He briefly paused. “I just love the organ. I can’t sit still. It’s like dancing! My feet.
My legs. I dance on the
organ!”
But when discussing composers and the
selected works he would be performing, Steinbach slowed down. For now, his tentative program includes works
by Jean-Philip Rameau, J.S. Bach, Philip Glass, and Mozart. Steinbach is excited to perform Rameau’s
obscure sprightly work about a chicken.
“It’s
hilarious! Look,” he points with one
hand while the other jigs between keys, “Co-co-co-co-co-dai!” He tells me about
lesser known pieces and how they are lost to Time. Bach, for instance, was criticized by his
contemporary Adolf Scheibe for being “turgid and sophisticated” and wasn’t
known for funny stuff. Yet his pieces could warm the heart of even the most
leathery cynics, like pessimist philosopher Emil Cioran who once said, “Bach's music is the only
argument proving the creation of the Universe cannot be regarded a complete
failure.” Steinbach agreed. “Oh, Bach… a musician is always looking
for new composers to keep the [musical] language fresh, but Bach is the parent
you keep going back to.“ Steinbach
mentions an obscure humorous tune Bach wrote, “Coffee, coffee, I must have/If
you want to enchant me/Give me some coffee.”
“He must have been a caffeine addict,” Steinbach said. Remembering a J.M. Coetzee’s quote, I recited
it to Steinbach: “Why is it to Bach and
Bach alone I have a longing to speak?”
Steinbach eagerly nodded, “Exactly.”
Some new organ music Steinbach
will perform is two parts in a “radical” five moment work called “Dance” by
Philip Glass. Since “Glassworks” release
in 1982, the New York composer’s mathematical precision and his repetitious,
shifting, and evolving patterns have met with both hostile assault and wild
praise. Steinbach played a thrilling
minute of, “Mad Rush,” my favorite Glass piece, before stopping to point out, “Glass
is like Bach. At first he sounds so simple,
but if you look closer, he offers endless surprises.”
Steinbach had nothing but
compliments for the cutting-edge rhythmical patterns in Glass’s major
period. “His work is a free trip. And you can take the word trip however you want it! It
works on you over time….it sets up expectations. After playing for twenty-five minutes—halfway
through—I’m physically exhausted. It’s
so consuming; it plays with your concentration.
By page thirty four I’m on a runner’s high and by page thirty-five I’ve
reached nirvana. And yet by page
forty-one I’m sad that it’s ending.”
But Steinbach insists that organ
music be heard live. “Can you hear this
on a CD?” He kicks the pedals emitting
the tube’s hushed whisper, like a portentous gas leak. “Unless you’ve got a thousand speakers you
haven’t heard it.” My lungs nearly
collapsed as he slammed the keyboard in riot, like a discalced Roderick Usher,
“Can you hear this on a CD?!”
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